Sunday, January 13, 2008

Job Posting: Director of Jewish Identity Development

This just in from Congregation B’nai Yisrael of Armonk, New York:

"Nurturing Reform congregation in Armonk, New York seeks a Director of Jewish Identity Development to help us develop more collaborative, multi-generational and experientially based programs.

"In order to help our children and parents “see the world through Jewish eyes,” our Director will work with the rabbis, cantor and community to design and implement ongoing identity-building experiences. Our director should be an individual with vision, a sense of community, someone who is comfortable playing a leadership role, who has excellent organizational and communication skills. Our director will be responsible for developing and implementing our identity programs and Hebrew programs, planning and teaching our family shabbat experience, the hiring and supervising of faculty, as well as the planning and monitoring of the program budget.

"Summer camp experience is helpful, but not required. Knowledge of Judaism and a love of Jews is a must."

For more information, contact Rabbi Seth Limmer.

Thursday, January 10, 2008

...next year in Jerusalem (if you're 18)?

Following on the heels of the development of Kivunim and the expansion of the Year Course programs from Young Judea, The Alexander Muss Institute (best known for its High School program) has developed a new "gap year" program in Israel.

Called "SIACH" (Hebrew for "discussion," and also a mnemonic for study, Israel, academic, community, head and heart), it is an pluralist program based in Jerusalem (at Beit Shmuel) for high school graduates. On the agenda are weekly trips and outings, volunteering, professional internships, intensive Hebrew language study, interactions with Israel peers, and participation in Israeli cultural events. Here's how they distinguish themselves in their publicity:

"The gap year programs in Israel can, for the most part, be divided into 3 general categories: Jewish learning programs (i.e. yeshivas and seminaries), Israel experience programs, and university programs. SIACH is unique in that it combines the best of all three: Jewish learning on hot topics of interests to students, a multifaceted Israel experience by the experts in Israel education and the opportunity to earn nearly a year of college credit.

Furthermore, because SIACH is not affiliated with any particular movement students are not pushed to adopt a pre-determined ideology or life-style but rather to find their own path and chart their own course."

Participants are able to earn college credit under the auspices of Baltimore Hebrew University. Now in the middle of its first year (of around 20 participants), they are now accepting applications for the 2008-09 academic year.

Tuesday, January 08, 2008

Visit Israel without leaving your chair!

Thanks to Caren Levine, this press release is x-posted from jlearn2.0. You can read a little more about it, and see some photos, in the most recent issue of 2life magazine (December 2007 - The Hanukah Issue).

I'm having trouble keeping up with my first life, but perhaps you'll find me trying to find my way around as Think Witherspoon this Sunday in Second Life.

* * * * * * * *

This January, join us in Israel for an exceptional launch party.

SL Israel, the first complete virtual Israel, to launch January 13th in Second Life

In one of Second Life’s newest developments, its residents are now just a click away from being able to teleport into and experience the entire length and breadth of Israel.

This event in Second Life, an internet based 3-d virtual world with more than 11 million residents, marks the first time that a Second Life island will be dedicated in its entirety towards Israel.

To celebrate its inauguration SL Israel will have two parties on January 13th at 10 AM and at 7 PM PST [Note from Saul: That's this coming Sunday at 1 PM and 10 PM EST. Presumably we can expect more Israelis will be at the one in the afternoon].

Israel is a country that is at once very dynamic yet rooted in its history. SL Israel reflects these qualities as well. It features on the one hand the holy sites of all three major monotheistic religions, including the Western Wall, the Church of the Holy Sepulcher, and the Dome of the Rock.

At the same time, as a very modern and colorful country, SL Israel made sure to include such sites as the Tel Aviv promenade and Opera House, the Eilat underwater observatory, and the Machane Yehuda outdoor market.

The purpose of SL Israel is to present a complete and comprehensive Israel experience, both for the experienced sightseer and for the first time visitor. It aims to convey a variety of experiences about what Israel is all about, and to present the country in its complexity and diversity. SL has many residents who come from Israel, Jews from all over the world, and people from all over the globe who are interested or curious to learn more about Israel.

SL Israel offers them alike the opportunity to meet one another, to learn about each other’s heritage, and together to travel around a country that is both ancient and very modern.

For additional information:

Contact in SL; Hagibor Shepherd or Beth Odets

E- Mail: SLisrael8@gmail.com

Who we are: SL Israel is the initiative of Chaim Landau, assisted by Beth Brown.

Chaim (SL Israel founder) recently completed a Legacy Heritage Fellowship at the European Union of Jewish Students and currently studied at the Pardes Institute.

Beth (SL Israel Building/ Design manager), built the first Synagogue in SL, in 2006, which has grown into a full Jewish neighborhood in SL .

Sunday, January 06, 2008

Why would a nice kid like yourself want to be a Jewish Educator?

I'm not exactly breaking a news story when I share my concerns about the dearth of qualified Jewish educators, from heads of day schools to religious school teachers. Back in 2003, in a report on recruitment and retention for JESNA, Paul Flexner and Sandra Gold wrote:

"...There is a chronic shortage of Jewish educators at every level and in every setting. Schools, camps, and youth programs are constantly seeking staff, ranging from entry-level teachers, counselors, and advisors to the senior personnel necessary to administer institutions and programs. In an open society with few barriers for Jews, not enough young people are choosing to become Jewish educators, and not enough of those who make this choice stay with Jewish education as a lifelong career."

A positive spin on this situation could look as follows: Since there aren't enough qualified Jewish educators to go around, those who ARE qualified are going to be in greater demand. This will result in greater competition among institutions to hire those individuals. Increased competition will drive up salaries and benefit packages for Jewish educators, and those individuals will command greater respect from their colleagues in the clergy and from their lay leaders. As Jewish education becomes a more viable career path, some number of years from now we could expect to see people who otherwise would have gone into other careers instead becoming the new generation of Jewish educational leadership.

In their article in the Fall 2007 issue of Jewish Education News, Richard D. Solomon, Elaine C. Solomon, and Hana Bor observe that there are "many excellent programs designed to train candidates to become skilled Jewish teachers, administrators and leaders," and they list a dozen different academic programs around the country for this purpose. In their analysis, the challenge is to build a career ladder that will attract people into the field in the first place and provide them with step-by-step opportunities to advance in their careers (if you are a teen reading this, this is the real-world version of "leveling up"). They offer the following graphic organizer depicting "a seven stage ladder of career development for Jewish supplementary and day school teachers:"

As part of the Lookstein Center's ongoing series on "creative solutions to educational challenges," the Lookjed list recently posted Richard D. Solomon's expansion of this idea, in which he provides detailed suggestions for how each of the stages in the ladder might be organized. For example, Solomon distinguishes between the madrich/a "student aide" of stage 1, the "student teacher" of stage 2, and the "co-teacher" of stage 3 as follows:

"...The madrich or madricha is an 8th, 9th or 10th grader who is trained to serve as a paid teaching assistant and role model . . . During the 11th grade selected madrichim take course work in Judaics [and] pedagogy . . . These madrichim will be paid additionally to receive this instruction and can earn college credit for successfully completing the course requirements.

". . . At the end of the 11th grade, a select group of madrichim will be invited to become paid student teachers . . . [they] now be observing, reflecting and doing some small group teaching in the classroom of a trained mentor teacher [with the goal of acquiring such skills as lesson planning, managing student behavior, and communicating with parents].

". . . During the second semester of the 12th grade, if deemed successful, the student teacher will be invited to take on the role of a co-teacher . . . at the beginning of the second semester, the co-teacher and the mentor teacher will be engaged in co-planning. co-instructing and co- reflecting upon their learning activities. They may be engaged in team teaching where they alternate instructing the whole class, or they divide the class into small learning groups which each one directs. Upon successful completion of this stage, the co-teacher should receive a teaching certificate from the sponsoring institution . . . indicating that this teacher candidate has meet the requirements to teach specific courses at a supplemental school while attending college."

Clearly, Solomon is advocating here for the kind of systemic change that would require a partnership between schools, central agencies, academic institutions, and funders. Which is, of course, terrific, so kudos to him.

I'd suggest that we throw a few additional ideas into the mix:

  • allow for greater fluidity between religious schools, day schools, summer camps, and so on - each providing a valid route by which individuals - especially high school students - can learn the skills necessary to become Jewish educators.
  • build our youth programs to give greater leadership responsibility to the teens themselves, empowering them to take ownership for the success and failures of their events and activities.
  • look at these rungs as important stages for individuals entering the field at any age: Just because a teacher is a 2nd year rabbinical student doesn't necessarily mean that they are going to be a more competent teacher than an 11th grader. Let's look at this ladder as a potential guide for the training of any new faculty.
  • think about the additional roles, alongside teaching and mentoring, that could be played by individuals at the higher rungs of this ladder, so that they can hold full-time positions. These could include family education, running youth groups, teaching adult education classes, administrative work.
  • extend this ladder so that as people become mentor teachers, there are in turn being mentored to become school administrators. To this end, require our school leadership to provide such mentoring as one of their key job responsibilities.

As always, I welcome your feedback and thoughts about any of the ideas presented here.

Tuesday, December 18, 2007

More about the full-time teachers at Central Synagogue, NYC

This is straight from the HUC-JIR New York School of Education Alumni e-Newsletter, Winter 2007:

Snapshot: Experiment in Educational Innovation, Yonni Wattenmaker (Central Synagogue, New York City)

New York City's Central Synagogue is actively engaged in an effort to provide compelling learning experiences that deepen our congregants' understanding of and commitment to Reform Judaism, and to guide them toward lifelong involvement in the Jewish community. It was from this determination that the full-time teacher initiative was established for the 2004-2005 school year. This cutting edge program sought to tackle the constraints of limited pre-class preparation time and conflicts with full-time employment by allowing qualified, dynamic young educators to devote their complete attention to the education of Central Synagogue's youth.

With the vision of Rabbi Rubinstein, the financial backing of generous donors, and the support of the Central Synagogue clergy and lay leadership, this educational initiative began in September 2004 with four full-time faculty members [actually, there were five - ed.]. Since its inception, the Synagogue community has not only witnessed a renewed energy among its children, but also an increase in enrollment and a heightened reputation among parents as being a program of true quality and engagement in a field too often lacking both.

As we embark on the 2007 school year, nine full-time teachers are in our employment. Each of them serves as the lead for a particular grade, third through ninth, or for youth group, and all work under my supervision, as the Director of Lifelong Learning. Textbooks are used only for Hebrew support, and each lesson is created by the lead teacher for that grade with input from myself and the rest of the full-time teaching staff. In addition to their roles in the classroom and at school tefillah, these teachers assist at all of Central Synagogue's family events, from creating and leading high holiday services and assisting at Shabbat and holiday programming to functioning as Mitzvah Day staff, working with adult education, and creating 123 Central, a brand new magazine publication for all of our Religious School families.

The Full-Time Teacher Mission Statement, created this summer, is as follows. Full-time teachers are an integral part of the Central Synagogue community. They advance learning through a vibrant and organic curriculum; build relationships with students and families; model Jewish commitment and positive identity; invite exploration of Jewish culture in a relevant and accessible way; and lead the community with a clear vision.


We are most fortunate to have found success with this initiative, and in March 2008, we plan to host a kallah where we can share our work with others who are interested in exploring this model for their own congregations. For more information, please feel free to contact me at ymw@censyn.org.

Monday, December 17, 2007

The soundtrack for every bar mitzvah for the rest of your life

Jewschool reports that Ha'aretz reports that The Sun reports:

"British singer Lauren Rose has released a modern version of traditional Jewish song Hava Nagila, and gambling pundits have even given odds on the song to take the top spot in the U.K. Christmas pop charts.

"According the British newspaper The Sun, bookmaker William Hill has given 17-year-old Lauren Rose a 16-1 shot at having Britain’s best-selling song on December 25."

I couldn't find the original article on the website for The Sun, and am not convinced that Ha'aretz didn't pick up the story straight out of a Lauren Rose press release. In any case, you can follow the developments on Lauren Rose's myspace page or official website.




Oh, and why did she write this song? Here's a quote:

"I found out that the lyrics for the song were written 100 years ago so thought I would record an up to date version with English words as a Hanukkah present for my Grandfather."
Ah, he must be schepping some serious nachas.

Wednesday, December 05, 2007

Supplementary Jewish Education: The State of the Art

The Autumn 2007 issue of Contact, the journal of the Steinhardt Foundation for Jewish Life just came out, and the topic is "Supplementary Jewish Education: What Can Be Done?"

Editor Eli Valley writes in his opening piece:

"... for the majority of American Jews, afternoon schools are and will continue to be the preferred venue of Jewish education. Instead of declaring the demise of Hebrew schools, the community should recommit itself to making afternoon schools work ... afternoon schools can take the initiative in creating innovative, dynamic and rewarding Jewish educational experiences ... that can help form the cornerstone of a revivified Jewish life."

Steinhardt's own contribution advocates for moving supplementary school out of synagogues and away from a curriculum oriented toward bar/bat mitzvah, in favor of home-based learning in small groups. The issue features several profiles of schools by their directors, including the Kesher after-school Hebrew programs in Cambridge and Newton, Tribeca Hebrew in New York City, and Prozdor High School in Boston. There are also more topical pieces on the role of community and vision in making Bar/Bat Mitzvah and family education meaningful.

Other articles include an overview by Nathan Laufer of the work being done by his organization, PELIE, to disseminate both the Kesher model and the model of the NESS program from Philadelphia's Auerbach agency, an explanation of the principles behind the Chai and Mitkadem curricula from the Reform Movement by Rabbis Jan Katzew and Daniel Freedlander, and one by yours truly on the full-time teacher model at Central Synagogue in New York. This is, to my knowledge, the first time that a description of this initiative has appeared on the web. I conclude:

"...It seems self-evident that having more qualified and better compensated teachers working longer hours with more responsibilities outside the classroom will improve a religious school program. The real value of such a shift, however, is the opportunity it provides to align the school’s curriculum, prayer experiences, and social justice activities with the vision and values of the synagogue as a whole. The integration of the religious school faculty into the daily life of the synagogue and the lives of its families provides new potential for building communities of learning and engaged Jewish living. True institutional transformation will come not only from improved pedagogy, but also from the creation of meaningful communal experiences outside the classroom."

The final word in the issue goes to Bill Robinson, who just two weeks ago became Chief Planning and Knowledge Officer for the BJE of NY. In a turn of phrase reminiscent of Douglas Rushkoff, he writes:

" ...in Authentic Jewish Education we will recognize and honor those who have wrestled with Judaism before us. We will also metaphorically kill Judaism every day by taking it apart, turning it upside down and pulling it inside out — constantly creating the new while remembering the past."

Of course, no issue could cover everything - for me, the conspicuous absence is anything relating to technology - but this issue certainly provides one of the most accessible overviews of new trends in supplementary education currently available. Enjoy!

Monday, November 26, 2007

Can Computer Games bring Peace to the Middle East?

The Associated Press reports today that the Peres Center will distribute 100,000 copies of the game "Peacemaker" to Palestinians and Israelis on Tuesday, in tandem with the Annapolis summit.

According to the ImpactGames Peacemaker blog:

Approximately 75,000 copies will be sent to subscribers of the Israeli daily newspaper Ha’aretz on November 27, with 10,000 copies of the game distributed through the Palestinian newspaper Al-Quds. An additional 15,000 copies of PeaceMaker will be distributed to Palestinian and Israeli high school classrooms and taught by specially trained teachers in the coming months.

I've been meaning to write about this game for some time. The game allows you to play the role of either the Israeli Prime Minister or the Chairman of the Palestinian Authority. To win the game, you have to lead your people to a two-state solution, while coping with "Palestinian suicide bombers, Israeli attacks in the West Bank and Gaza, hawkish Israeli groups, Palestinian militants and the deteriorating humanitarian situation in Palestinian refugee camps."

You can download a free demo that lets you play for ten turns -- and let me say, having played the demo several months ago, staying in power for even this long is a challenge! The full game is $19.95 for Mac and PC, and can be played in Arabic, English, and Hebrew.

Although it would seem like a no-brainer to use this one with our junior high or high school programs, I admit that I still haven't brought this one to Emanu-El (the interface is just slightly complex, and it requires quite a bit of time to play). If you've had any experiences using this with your students, please share them here!

Sunday, November 25, 2007

Pluralism, Diversity, and Jewish Education

I am pleased to report that my article "A New Kind of Diversity: Jewish Education in a Pluralistic Society" appears in the Fall 2007 issue of Jewish Education News.

The issue, on "The 21st Century Jewish Learner and the 21st Century Jewish Educator," features several excellent articles on the impact of technology on Jewish education and community, as well as pieces on Jewish professional networks, teacher training, early childhood and older adult learners, and so on. Enjoy!

Thursday, November 22, 2007

No Jewish Education?

Let me say right off the bat that I have busy indeed these past few months, and the backlog of things I would have liked to write about in this space has grown longer than I ever imagined it could. If you are curious about some of the things keeping me occupied on a professional basis, I would direct your attention to the website of Congregation Emanu-El of the City of New York. If you'd like to know what's been happening on the home front, well, Liz has been doing a far superior job keeping that blog updated than I have here.

Nevertheless, the long pause since the last update to this blog shouldn't be seen as indication that nothing of note is happening in the world of Jewish education. Quite the contrary: these are interesting times indeed!

First, I suspect that 5768 will be remembered as the year that interest in Supplementary Jewish Education reached critical mass and hit the mainstream.

  • Following on the heels of Jack Wertheimer's Recent Trends in Supplementary Jewish Education last Spring, CAJE has announced that the Summer 2008 conference will largely focus on questions of synagogue education. An online discussion has already begun at the CAJE 33 wiki.

  • Mindy Schiller, writing for the not-exactly-alternative World Jewish Digest, authored a front-page article entitled "What's Wrong with Hebrew School?" for the October 2007 issue. Nothing is really said that wasn't written about in Sh'ma (and other places) as far back as March 2002, but hey, this article does quote me.

  • The Steinhardt Foundation's posting for a Program Officer included as a job responsibility "Developing a plan for rethinking supplementary Jewish education," and this will be the subject of the Fall 2007 issue of their journal, Contact. I expect that in the coming year we will increasingly see postings for congregational positions featuring phrases like "educational innovation" and "visionary leadership."

This past Fall also saw mainstream Internet sites becoming part of the general Jewish educational experience. We've got:

  • Rosh Hashanah videos on YouTube, like this one (which appears to be some kind of low-key birthrightisrael viral marketing campaign.

  • It certainly seems to be the case that every Jewish educator I've ever known is now on Facebook. Teens, run in terror!

  • And of course, 2Life magazine, celebrated the one year anniversary of Jewish life in Second Life, with its sixth issue featuring articles on the first virtual brit milah.

And of course, this Fall has seen the controversial opening of the first Hebrew-language public school, Ben Gamla Charter School, in Hollywood, Florida. Opinion is split as to whether this is a "genius" or "disingenuous" means to use public money to provide children with a Jewish, er, I mean "Hebrew" education. Nevertheless, expect to see others trying to replicate this model if Ben Gamla is deemed a success (and it survives any legal challenges that arise as it navigates the line between church and state).

All of this, and still so much more to say. Ladies and gentlemen, it is hard to believe it, but Jewish education is a growth industry. Who would've thought?

Friday, July 20, 2007

My favorite quotes: Rainer Maria Rilke

As you may have noticed, the transition from Israel back to NYC and from Mandel Jerusalem Fellows to Congregation Emanu-El of the City of New York has left me little time for blogging. But I did see this quote from Ranier Maria Rilke while riding the subway today (in an ad for the School of Visual Arts), and thought I'd share it with you:
"Don't search for the answers, which could not be given to you now, because you would not be able to live them. And the point is, to live everything.

"Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer."

Shabbat Shalom.